History of idere town

Added to Idanre Hill beauty which fires human curiosity is the fact that the entire people of Idanre lived on these boulders for almost a millennium.

Oke Idanre (Idanre Hill)

Located in Idanre Town, about 24 kilometres southwest of Akure, Ondo State capital, the ancient Idanre Hills had been a home for the Idanre community for almost years. It is a cluster of intimidating and imposing hills housing some wonderful things which confound the senses.

The hills surround the town, envelope it and dominate life in the town. From any angle, one sees the hills and virtually every activity revolves round this collection of hills. Apart from that cultural role, the town pulls the wealthy and the commoner, basically due to its perceived mystical aura and the giddy excitement lovers of nature get when they surmount the steep, daunting climb to the top, to witness a spectacular view of the new town and adjoining hills in a breath-taking manner.

Apart from its touristic value, the flora and fauna of the place had been under scientific study for several decades. The topography of the place will be of great value to mankind. The ascending the hills of Akure and looking south, one is confronted by stupefying vistas of the surrounding inselberg landscape bedecked with an enigmatic skyline of jagged peaks held in place by gigantic mountains smeared in glossy sheens of grey and silver- a cluster of intriguing inselbergs, towering high into the skies at the distant horizon.

They are none but the magnificent Idanre Hills. Idanre is an ancient town located amidst an intricate cluster of inselbergs hills with steep sides and rounded tops and located south of Akure, Ondo State capital.

According to history, Idanre people used to live high up on the hills, in an area which is now known as Old Oke-Idanre, a major attraction at Idanre Hills Tourist Center. This area consists of old and dilapidated mud buildings roofed in rust-brown iron sheets, set on well laid-out streets.

It was recorded that the old Idanre people descended the hills and resettled at the present foothill location of Idanre town. It has also been noted that every street in the new Idanre town has a replica at the Old-Oke Idanre and every family has been allowed to retain ownership of their family houses at the Old enclave.

The people are known to be very proud of their heritage in culture and history and these have never ceased to draw tourists of all ramifications to the hilltop site. However, in order to reach the hilltop village site, one will have to ascend steps that leads up the hills. Orosun festival is held annually, every May, in Idanre. It is a week-long activity during which every family in the enclave including the traditional Oba ascends the hills and lives in their family houses at the Old-Oke Idanre.

Indigenes of the town travel down home from far and near to partake of the festival which is packed full of interesting activities which include cultural dances at the Old Oke Idanre, Bat-hunting expeditions to the largest and most dread and revered caves on the hills- Owa and Ojomu caves as well as spiritual cleansing of the ancient town and sacrificial offerings to Orosun- the god of the highest peak on the hills Orosun peak.

Idanre hills hold the highest elevation in SW Nigeria- the Orosun peak which attains a height of about metres above sea level and is often seen towering into the sky with an intimidation shroud of gently floating clouds embracing it.

Orosun peak is regarded as sacred and it is worshipped by the people of Idanre.Each town, whether in America, England, Canada or China, has its own story to tell.

Sometimes the great events of history will have affected the community, while other times the community will have generated its own fascinating dramas. Researching the local history of the town, village, or city where your ancestors lived is a big step toward understanding what their life was like and the people, places, and events that impacted the course of their own personal history.

Local histories, especially county and town histories, are full of genealogical information collected over a long period of time. Often, they profile every family who lived in the town, providing as complete a family structure as the early records often including family Bibles permit. Even when your ancestor's name does not appear in the index, browsing through or reading a published local history can be a great way to start understanding the community in which they lived.

Historical maps of a city, town, or village may provide details on the town's original layout and buildings, as well as the names and locations of many of the town residents. Tithe maps, for example, were produced for about 75 percent of the parishes and towns in England and Wales during the s to document the land subject to tithe local payments due to the parish for the upkeep of local church and clergyalong with the names of the property owners.

Many types of historical maps can be useful for locality research, including city and county atlases, plat maps, and fire insurance maps. Libraries are often rich repositories of local history information, including published local histories, directories, and collections of local records that may not be available elsewhere. Begin by investigating the website of the local library, looking for sections titled "local history" or "genealogy," as well as searching the online catalog, if available.

State and University libraries should also not be overlooked, as they are often the repositories of manuscript and newspaper collections that may not be available elsewhere. Any locality-based research should always include the catalog of the Family History Libraryrepository of the world's largest collection of genealogy research and records.

List Of Towns And Villages In Akamkpa L.G.A, Cross River State

Minutes of local court proceedings are another rich source of local history, including property disputes, the layout out of roads, deed and will entries, and civil complaints. Estate inventories — even if not the estates of your ancestors — are a rich source for learning about the types of items a typical family might own in that time and place, along with their relative worth. In New Zealand, the minutes of the Maori Land Court are especially rich with whakapapa Maori genealogiesas well as place names and burial ground locations.

Talking to people who actually live in your town of interest can often turn up interesting nuggets of information you'll find nowhere else. Of course, nothing beats an onsite visit and first-hand interviews, but the internet and email also make it easy to interview people who live halfway around the world.

The local historical society — if one exists — may be able to point you to likely candidates. Or just try googling for local residents who appear to show an interest in local history — perhaps those researching their family genealogy. Even if their family history interest is elsewhere, they may be willing to help you locate historical information about the place they call home.

The internet is quickly becoming one of the richest sources for local history research.

How can I find out about the history of my town and neighborhood?

Many libraries and historical societies are putting their special collections of local historical materials into digital form and making them available online. Local history blogs such as the Ann Arbor Local History Blog and Epsom, NH History Blogmessage boards, mailing lists, and personal and town websites are all potential sources of local history.Eruwa derived its name from the way in which hawkers advertised roasted yams to the northern caravans who constantly congregated in the town.

The method of hawking employed was Eru wa nibi o i. The founders of Eruwa were of Oyo origin. The leader of the group was Obaseeku who was a prince, a bare hunter as well as a powerful medicine man.

Obaseeku married Oyinlola, an Oyo princess. The marriage produced two male children. The first child was named Akalakoyi meaning the vultures have rejected this and the second child was named Olaribikusi.

history of idere town

The two children and their descendants constitute the two ruling families in Eruwa up till today. The town is characterized by many hills. Perhaps, the need for adequate security in those days of frequent wars was most likely the over-riding consideration in the minds of the early settlers.

Like other Africans, Eruwa people were polytheistic in the past. The first corrugated iron sheet house in Eruwa was built in Following the massive destruction of Eruwa by fire inmajority of the people started tooling up for the corrugated iron sheets.

He administers the town with the assistance of his Chiefs and ward heads who have the traditional title known as Baale. Ina former Military Governor of Oyo state, Jemibewon, ranked Eleruwa — fifth in the comity of sixty-seven traditional rulers accorded recognition by the state government.

Eruwa is significant in many respects. During the pre-colonial days, Eruwa was recognized by the Alaafin of Oyo as the leading town in Ibarapa district. Similarly, during the colonial era, this leadership position was conveniently retained through political, economic and social services culminating among others into structural development.

Inadministrative rest houses were built in Eruwa and in the same year, a native court was opened at Eruwa. Wednesday, April 15, About Contact. Home Travel The history of eruwa. Recent Posts. Entertainment October 21, In9ja is not just a blog… We are dedicated to serving you a Nigerian-based local content. This is an encompassing platform that brings together the Nigerian news, gossip and info.

Contact us: contact in9ja. All Rights Reserved.I want to know about the history or my town AND my neighborhood because I've found some cool things like old, broken down building, and big moldy, stone steps with several sets that lead to nothing but grass in my woods and I want to know what was once there. If you go to the library, just ask any librarian, especially the reference librarian or any that have been around a long time, for help. You will find much. You most likely can also search through microfilm records of old newspapers--articles, ads, photos, etc.

Sometimes you can find an old phone book some folks may simply have them around their house. Ask around. Surely there are some websites, but I'd bet the librarian can help you with that.

history of idere town

Check schools, too. Also go to your city hall clerk's or treasurer's offices can help and court house county clerk or similar offices. There are land records including real estate transactions.

Some court records would be available, too. You might check with title companies for abstracts of title, which give great history. And of course seek out long-time residents and ask them questions. Perhaps some books have been written about your town; often local people will compile histories and such.

The library or the newspaper may have published books of local history and anecdotes. Cemeteries can give you leads. And here again, the court house can help with death records if the people died locally. The cemetery sexton or equivalent, depending on where you live will have some information on the burials. You might check school yearbooks, too. The school s might have complete collections, and these will have records of who was there, and yearbooks often have ads from local businesses.The town is km north from Lagos.

Interesting fact: The name,Ibarapa, was derived from a local specie of the melon plant, known as Egusi Ibara. Migration is a common factor when talking about the history of any tribe. The history of Ibarapa is traced largely to migration from the old Oyo Empire during the constant wars between the different Yoruba states.

These groups included refugees who escaped the trans-Saharan slave trade, which was the order at that time. After the old Western Region was dissolved and a new one consisting of Oyo, Ogun, and Ondo states was created, the people of Ibarapa had a conflict. While a certain percentage demanded to be merged with Ogun state, claiming that they have their history embedded in Egba, the other group maintained that they had nothing to do with Abeokuta, and would therefore, like to remain where they were — in Oyo State.

The latter group was favoured, and inthe federal government accepted the resolution for Ibarapa to remain in Oyo State. Ibarapa is made up of seven paramount towns known as Ibarapa meje i.

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These seven towns are grouped under the three local government areas in Ibarapa, namely: Ibarapa Central, Ibarapa East, and Ibarapa North local government areas. These seven Ibarapa towns are further subdivided, each of them having smaller villages under them, thereby making a total of 30 cluster villages in Ibarapa, excluding the seven major towns.

Multiple births have been recorded highest in Ibarapa after a survey carried out by an Obstetrician Professor, Nylander. The twins, which were mostly non-identical, were recorded at Although mysterious, it is believed that there is a special kind of yam breed in the town that is responsible for multiple births.

Unlike other towns, the Ibarapa mostly eat their yams in form of amalaa meal made from yam peel grinded to fine powder. Besides political governance, the people of Ibarapa are ruled traditionally by the Eleruwa of Eruwa and Onilala of Lanlate. The Ibarapa people are largely farmers due to their fertile lands.

They grow mainly food crops such as okra,pepper, tomatoes, yam, cashew, palm kernel, melon, cowpea,maize, and fruits albeit some of these crops are also exported. They also engage in fishing, hunting and animal husbandry. Those in Ibarapa Central local government are noted for their traditional works such as art and craft, traditional cloth dyeing, cloth weaving, blacksmithing, hunting, soap making, etc.

The two religions, Christianity and Islam coincide peacefully alongside with traditional religion without losing its cultural supremacy. Worshippers of the different religions do things together amicably. Had an enjoyable read. This mystery is one that gets me all the time.Oral history tells us that the Ututu migration which happened at the same time as the Ohafia and Abam migrations respectively took place before the Ihechiowa people came to inhabit their present location. However some Ihechiowa Villages notably Umuchiakuma still trace their history to Asaga Ohafia, and the similarity in language between the Clans attest to the fact that there is some strong connection between the ancestors of the two Clans.

As earlier stated in the enunciation of the origin of Ututu people. This settlement is known to have existed long before the Ihechiowa Villages surrounding it came into existence. All these facts are further evidence of the strong ties between Ututu and Ihechiowa communities.

Even though stories abound concerning constant skirmishes between the two communities during the early stages of their migration to this part of Igboland, the relationship between them in recent times has been a most congenial one. With their almost similar Igbo dialect the two Clans consider themselves as brothers. Sometimes we do hear stories about Ihechiowa parents disagreeing to the marriage of their wards in Ututu on the ground that they will be maltreated, but this attitude did not prevent constant marriages between the two Clans.

Whatever distrust that may have existed between the two Clans in the olden days did not prevent them from maintaining a common front especially when the issue is politics, and there seem to be a much better relationship existing between the educated class in the two Clans. The history of this Clan is obscure, even though some of them claim common lineage with the neighbouring Clan of Arochukwu.

Even at that the language of the Isu people is the same as that of Ututu, this common dialect may have been the result of the close proximity between the two communities. Whatever may be their origin the people of Isu have remained peaceful neighbours with their Ututu counterparts. So said Eze V. Indeed one of the versions of Aro origin claims that the mother of Agwu, one of the major actors in the emergence of Igbo population and dominance in the area, came from Ututu Clan.

Much of Aro proverbs, idioms, folklore and stories are connected with Aro relationship with these Igbo neighbours, particularly the Ututu people".

This account go to show the level of good neighbourliness between the Ututu and the Arochukwu people, infact there is no record of war between the two communities. Also quoting from the Nzuko Arochukwu Publication, the editor acknowledged this interdependence between the two communities.

The Ikeji New Yam festivals were also occasions that brought different communities together in what used to be Arochukwu district. Again, it was spaced out in such a way that there was no overlapping or clash Ikeji Aro is still observed after those of their neighbours. The older generations have resisted every pressure from the younger ones to adjust the Ikeji calendar".

The origin of the Aro's is best given by them, because they are a most eloquent and intelligent people. During the reception marking his coronation inMazi V.It is on the border of the Vanoise National Park created in During the Albertville Winter Olympicsthe Face de Bellevarde was the site of the men's downhill race.

Other alpine skiing events held during those games included men's giant slalom and alpine combined. The Pissaillas Glacier offers summer skiing, as well as the usual winter fare. Snow cannon are placed on certain slopes to accommodate heavy skiing. There are both groomed slopes and backcountry off-piste skiing. The slopes' difficulty levels are particularly high. However, as in Tignes, there are wide, easily navigable pistes for those of the beginner-intermediate level as well.

Tignes possesses more of the same, with a funicular shuttling skiers up through one of the mountains to the Grande Motte glacier. Human habitation of the valley dates back to before Roman times with traces of Celtic tribes found in the area. The town received parish rights in and the parish church, which is still a landmark in the town centre, was built in Val-d'Isere was part of the historical land of Savoy emerged as the feudal territory of the House of Savoy during the 11th to 14th centuries.

history of idere town

The historical territory is shared between the modern countries of France, Italy, and Switzerland. The House of Savoy became the longest surviving royal house in Europe. It ruled the County of Savoy to and then the Duchy of Savoy from to This was followed by an aerial tramway cable car. Within the Tarentaise Valley you find the biggest concentration of world-class ski resorts in the world. There were once plans to interlink all systems and resorts to create what would have been by far the largest ski area in the world.

However, that vision was ended with the creation of the Vanoise National Park. From Wikipedia, the free encyclopedia. Redirected from Val d'Isere.

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